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Self-Portrait

Self-Portrait

Claude Cahun (in 1928)

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Specifications

Title Self-Portrait
Material and technique Vintage gelatin silver print on fibre-based paper
Object type
Photograph > Two-dimensional object > Art object
Location This object is in storage
Dimensions Height 9,7 cm
Width 7,5 cm
Artists Artist: Claude Cahun
Accession number 3395 (MK)
Credits Purchased 1996
Department Modern Art
Acquisition date 1996
Creation date in 1928
Provenance Galerie Cokkie Snoei, Rotterdam 1996
Exhibitions Bruges 1999; London/Rotterdam/Bilbao 2007-08; Rotterdam 2017b
Internal exhibitions Collectie - surrealisme (2017)
External exhibitions Dal nulla al sogno (2018)
Power Mask. The Power of Masks (2017)
Claude Cahun. Onder de huid (2022)
Research Show research A dream collection - Surrealism in Museum Boijmans Van Beuningen
Literature Leperlier 1992, p. 78; Paris 1995, pp. 50, 142, cat. no. 52; Ander/Cottingham/Snauwaert 1997, p. 118, cat. no. 52; Rotterdam 2007, p. 67; London 2007, cat. no. 30, pp. 312-13
Material
Object
Technique
Gelatine silver print > Bromide print > Photographic printing technique > Mechanical > Planographic printing > Printing technique > Technique > Material and technique
Geographical origin France > Western Europe > Europe

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Entry catalogue A dream collection - Surrealism in Museum Boijmans Van beuningen

Author: Marijke Peyser

Lucy Schwob’s parents were well-to-do French-Jewish intellectuals.[1] The anti-Semitism that prevailed in France around the turn of the century prompted her father to send Lucy to an English boarding school.[2] When she returned home in 1909 she met Suzanne Malherbe; this was the start of a lifelong love affair. In 1917 they even became stepsisters, when her father married Malherbe’s mother. From 1917 onwards Lucy Schwob used the pseudonym Claude Cahun and in 1930 Suzanne used the pseudonym Marcel Moore for the publication of Aveux non avenus, the book they wrote together.[3] The use of a male pseudonym reflected the questioning of gender definitions in Cahun’s oeuvre.

Cahun’s earliest photographic self-portraits date from 1911. Although she attached the most importance to her literary activities, her photographic self-portraits were ultimately what brought her great recognition. In them she always took on different roles – an Oriental beauty in Self-Portrait (c. 1911) and a political activist in Humanité figure (Poupée) (1936).[4] She also took on the guise of a weightlifter, a sailor and a Buddhist monk.[5] The photographic self-portraits were originally intended as private documents.[6] They only came to the attention of the general public in the 1990s after a number of exhibitions and the publication of François Leperlier’s oeuvre catalogue Claude Cahun: l’écart et la métamorphose (1992).

In the photographic self-portraits Cahun examined her identity and created a personal world in which she was free of social and religious norms and values. The masks and disguises gave her the freedom to assume different identities.[7] In the self-portrait shown here Cahun stands in front of a multi-coloured curtain, wrapped in a dark cape with a hood that almost entirely covers her body. Masks are affixed to the cape here and there. According to Cahun, every mask concealed another mask, although she would never succeed in ‘lifting’ all those faces.[8]

Cahun wrote, published, made Surrealist objects, acted and designed costumes for a number of plays (see Self-Portrait). In 1932 she became a member of the Association des Ecrivains et Artistes Révolutionnaires, which had been founded not long before. In this originally Russian group of revolutionary writers and artists, who opposed the rise of Fascism, she met André Breton, Max Ernst and René Crevel. Influenced by Tristan Tzara, Salvador Dalí and Man Ray, Cahun began to concentrate on making Surrealist objects, which she showed at the Exposition surréaliste d’objets staged by Breton in May 1936.

Footnotes

[1] Her father, Maurice Schwob, owned the daily newspaper Phare de la Loire. His brother Marcel was a well-known author.

[2] The Dreyfus Affair, which caused a huge legal scandal in France, was illustrative of the hostile atmosphere. In 1894 the French Jewish officer was falsely accused and found guilty of spying for Germany.

[3] Shaw 2003, pp. 155-68.

[4] New York/Miami 1999-2000, p. 122.

[5] London/ Rotterdam/ Bilbao 2007-08, p. 312.

[6] Ibid.

[7] See the illustrations in London/New York 2001-02, pp. 189-93.

[8] New York/Miami 1999-2000, p. 114.

Show research A dream collection - Surrealism in Museum Boijmans Van Beuningen
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All about the artist

Claude Cahun

Nantes 1894 - Saint Hélier 1954

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